Timeline Analysis of Israel’s Exodus from Egypt to Canaan in Relation to the Balfour Century, 1917-2017. Considerations are given to the biblical time periods of 487, 450, 430, 400 and 100 year time elements. (four hundred – eighty seven, fifty, thirty and one-hundred) It is shown that three hundred ( 300 ) years of Israel’s stay in Egypt best matches the manifold requirement of 400 years for four generations from Jacob’s birth until the beginning of Canaan’s conquest starting about 1405 BC. Difference is also given to the completion of Solomon’s temple about 972 BC. Sundry references are provided for the reader’s independent review, including timeline development methods and multiple charts. Also there are charts relating to Jubilee years and date of completion for Solomon’s temple.
A historic agreement signed in Amman Sunday,
March 31, between Palestinian leader Mahmoud
Abbas and Jordan’s King Abdullah II takes a
new stand on Jerusalem – one of the core issues subject to negotiation with Israel – by accepting the king as
Custodian of the city’s Holy Sites. The Palestinians agreed that Abdullah
“will oversee and manage the Waqf (Muslim religious authority) in
Jerusalem” and represent the interests of the Holy Sites “in relevant
international forums… through feasible legal means.” Where the Palestinian (Wafa) and Jordanian (Petra) versions of the same
agreement differ is over the definition of “Palestinian sovereignty.” debkafile: However, by this document, the Palestinian leader and the king
have laid the foundation for a mixed Arab-Palestinian-Israeli framework for
managing the shrines holy to Jews (who are not mentioned), Muslims and
Christians in Jerusalem. It has opened the door to what many will be
perceive as a proposal to internationalize Jerusalem’s sanctuaries, a status
affirmed but never honored from 1948 to 1967.
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New Jerusalem manifest
18For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest, 19And the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken to them any more:
20(For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart: 21And so terrible was the sight, that Moses said, I exceedingly fear and quake:) 22But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, 23To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect, 24And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.
26Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.
27And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
28Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:
29For our God is a consuming fire.
12Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name.
2And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. 3And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God. 4And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.
22For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman. 23But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise. 24Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar. 25For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children. 26But Jerusalem which is above is free, which is the mother of us all. 27For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband. 28Now we, brethren, as Isaac was, are the children of promise. 29But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.
30Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman. 31So then, brethren, we are not children of the bondwoman, but of the free.
7And as ye go, preach, saying, The kingdom of heaven is at hand.
8Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give. 9Provide neither gold, nor silver, nor brass in your purses, 10Nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat.
11Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.
12And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force. 13For all the prophets and the law prophesied until John. 14And if ye will receive it, this is Elias, which was for to come. 15He that hath ears to hear, let him hear.
28But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.
29Or else how can one enter into a strong man’s house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.
30He that is not with me is against me; and he that gathereth not with me scattereth abroad.
31Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men.
32And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.
33Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.
42Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord’s doing, and it is marvellous in our eyes?
43Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.
44And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder.
13But he that shall endure unto the end, the same shall be saved.
14And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.
14Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God,
15And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.
31And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS.
32He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David:
33And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.
67And his father Zacharias was filled with the Holy Ghost, and prophesied, saying, 68Blessed be the Lord God of Israel; for he hath visited and redeemed his people, 69And hath raised up an horn of salvation for us in the house of his servant David; 70As he spake by the mouth of his holy prophets, which have been since the world began: 71That we should be saved from our enemies, and from the hand of all that hate us; 72To perform the mercy promised to our fathers, and to remember his holy covenant; 73The oath which he sware to our father Abraham, 74That he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear, 75In holiness and righteousness before him, all the days of our life.
And it came to pass afterward, that he went throughout every city and village, preaching and shewing the glad tidings of the kingdom of God: and the twelve were with him,
Then he called his twelve disciples together, and gave them power and authority over all devils, and to cure diseases. 2And he sent them to preach the kingdom of God, and to heal the sick.
3And he said unto them, Take nothing for your journey, neither staves, nor scrip, neither bread, neither money; neither have two coats apiece. 4And whatsoever house ye enter into, there abide, and thence depart. 5And whosoever will not receive you, when ye go out of that city, shake off the very dust from your feet for a testimony against them. 6And they departed, and went through the towns, preaching the gospel, and healing every where.
16The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it.
Luke 17 20And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation:
21Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.
Luke 19 11And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately appear.
12He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return. 13And he called his ten servants, and delivered them ten pounds, and said unto them, Occupy till I come.
John18 36Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence. 37Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.
Acts8 12But when they believed Philip preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women. 13Then Simon himself believed also: and when he was baptized, he continued with Philip, and wondered, beholding the miracles and signs which were done.
Rom14 17For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost. 18For he that in these things serveth Christ is acceptable to God, and approved of men. 19Let us therefore follow after the things which make for peace, and things wherewith one may edify another. 20For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.
1cor4 20For the kingdom of God is not in word, but in power. 15:24Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power. 25For he must reign, till he hath put all enemies under his feet. 26The last enemy that shall be destroyed is death.
Col113Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:
Bablel – A Confluence of Concepts __________________________________________________________________________________________ __________________________________________________________________________________________ December 2012 was my 1st and likely best Christmas Tour of the Holy Lands. There were many nice people Griffy and I meet. Tops of the list was the taxi driver in Eilat who returned my backpack inadvertently left on back seat, even refusing an extra tip. Then was the wonderful lady who entertained Griffy on the bus from Jerusalem to Eliat, giving Grif a nice harmonica that he enjoys playing. Also was the Rabi who posted a note to the Wailing Wall for us. All our tour guides were very helpful. Especially considering that Griffy is a typical 3 year old who likes exploring everything with zeal and gusto. The hotel manager was super at getting a taxi/guide to do Bethlehem, greater Jerusalem, Jericho, Saint George, the Zoo, sundry museums, the seven hills Israel is a land of contrasts; the blessing and the curse, the antiquity (Jericho oldest inhabited city due to spring) and Tel-Aviv modern hi-tech center; Desert and Fertile plain, poor Palestine and opulent business people, metro hustle and quiet country side, tension and peace. By and large, much the same as in time of Jesus, who scolded the ruling elite as white washed tombs, den of vipers, unbelieving hypocrites, callous, beholden to tradition, but yet there are those for whom Jesus came to heal, seek the lost, restore the contrite, uphold and lead to a fuller life, that he gladly endured the shame of Crucifixion for whom we are forever indebted. Our Arab tour guide was likely a Jebucite (after Jebu, the name of ancient Jerusalem) living on Mt. Olivet. As for the Jebusites the inhabitants of Jerusalem, the children of Judah could not drive them out: but the Jebusites dwell with the children of Judah at Jerusalem unto this day. Joshua 15:63 … the children of Benjamin did not drive out the Jebusites that inhabited Jerusalem; but the Jebusites dwell with the children of Benjamin in Jerusalem unto this day. Judges 1:21 As for all the people that were left … and the Jebusites, which were not of Israel … whom the children of Israel consumed not, them did Solomon make to pay tribute until this day. 2 Chronicles 8:7-8 … Therefore … I will not drive them out from before you; but they shall be as thorns in your sides… I also will not from now on drive out any from before them of the nations which Joshua left when he died: Judges 2 v3 & 21 Tell me, you that desire to be under the law, do you not hear the law? For it is written , that Abraham had two sons, the one by a bondmaid , the other by a freewoman. But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise. Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which makes to bondage, which is Agar. For this Agar is mount Sinai in Arabia, and answers to Jerusalem which now is, and is in bondage with her children. But Jerusalem which is above is free , which is the mother of us all. For it is written , Rejoice , you barren that bear not; break forth and cry , thou that travails not: for the desolate hath many more children than she which has husband. Now we, brethren, as Isaac was, are the children of promise. But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now. Nevertheless what says scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman. Galatians 4:21-30 Revelation 17:8-10 The beast that you saw was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is. And here is the mind which has wisdom . The seven heads are seven mountains, on which the woman sits. And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he comes, he must continue a short space
Bablel – A Confluence of Concepts __________________________________________________________________________________________ __________________________________________________________________________________________ Babylon is mentioned as an idiom for a city set on seven hills in the book of Revelation. Many say this refers exclusively to the Roman Catholic Church. Others view it as a reference to Jerusalem and Judaism. It is proposed that the reference to “Mystery Babylon” describes a convergence of the three monotheistic religions upon the physical city of Jerusalem. Already all three religions hold or claim some portion of Jerusalem. Uniting these claims is UN Resolution 181 passed in 1947 A.D. Whereby Jerusalem was decreed as a “Corpus Separatum” or separate entity. Separate in the fact that UN 181 declared a partition of Palestine into three zones; Jerusalem, Arab, and Jewish, see below map. The Arab states never accepted the “partition” and various wars have settled borders of what is today know as Israel and the Palestinian portions of the former, “greater Palestine”. What remains is the issue of Jerusalem. Here is a map of the Jerusalem partition from the 1947 document. It is entirely likely that a final settlement will see Jerusalem divided into Jewish, Christian, and Arab quarters. Another Jerusalem outcome could be; Jewish, Arab/Palestine, International. In either event Jerusalem will remain a city seven Hills and remain significant on to a vast swath of the worlds’ population
Bablel – A Confluence of Concepts __________________________________________________________________________________________ __________________________________________________________________________________________ Babel Babylon is a name taken from root word Babel. The tower of Babel was a confluence of people who thought to raise themselves up to God by building a tower up to God. This work of confluence displeased God. Subsequently, God scattered the people by giving people many languages; lest man try to make themselves equal to God. In the concept of Babylon as Jerusalem , this represents mankind again attempting to unite , into a confluence, the universal God concept for all peoples. Hence a babel of religion or a babel of the God concept, united under a false prophet and false messiah. The book of revelation indicates such a system will initiate supernatural wrath on earth from heaven. Using “The Balfour Century ”, concept, (1917-2017), it is predicted these events will commence prior to December 2017
doc at below link