Z4Gens o Exodus

Timeline Analysis of Israel’s Exodus from Egypt to Canaan in Relation to the Balfour Century, 1917-2017. Considerations are given to the biblical time periods of 487, 450, 430,  400 and 100 year time elements. (four hundred – eighty seven, fifty, thirty and one-hundred) It is shown that three hundred ( 300 ) years of Israel’s stay in Egypt best matches  the manifold requirement of 400 years for four generations from Jacob’s birth until the beginning of Canaan’s conquest starting about 1405 BC. Difference is also given to the completion of Solomon’s temple about 972 BC. Sundry references are provided for the reader’s independent review, including timeline development methods and multiple charts. Also there are charts relating to Jubilee years and date of completion for Solomon’s temple.

jerusalem, corpus seperatum?


A historic agreement signed in Amman Sunday,
March 31, between Palestinian leader Mahmoud
Abbas and Jordan’s King Abdullah II takes a
new stand on Jerusalem – one of the core issues subject to negotiation with Israel – by accepting the king as
Custodian of the city’s Holy Sites. The Palestinians agreed that Abdullah
“will oversee and manage the Waqf (Muslim religious authority) in
Jerusalem” and represent the interests of the Holy Sites “in relevant
international forums… through feasible legal means.” Where the Palestinian (Wafa) and Jordanian (Petra) versions of the same
agreement differ is over the definition of “Palestinian sovereignty.” debkafile: However, by this document, the Palestinian leader and the king
have laid the foundation for a mixed Arab-Palestinian-Israeli framework for
managing the shrines holy to Jews (who are not mentioned), Muslims and
Christians in Jerusalem. It has opened the door to what many will be
perceive as a proposal to internationalize Jerusalem’s sanctuaries, a status
affirmed but never honored from 1948 to 1967.


New Jerusalem – a city from above

New Jerusalem manifest
Heb 12

18For ye are not come unto the mount that might be touched, and that burned with fire, nor unto black­ness, and dark­ness, and tempest, 19And the sound of a trum­pet, and the voice of words; which voice they that heard intreated that the word should not be spo­ken to them any more:
20(For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart: 21And so terrible was the sight, that Moses said, I exceed­ingly fear and quake:) 22But ye are come unto mount Sion, and unto the city of the living God, the heav­enly Jerusalem, and to an innu­merable compa­ny of an­gels, 23To the general as­sembly and church of the firstborn, which are written in heav­en, and to God the Judge of all, and to the spirits of just men made per­fect, 24And to Jesus the me­diator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.
26Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heav­en.
27And this word, Yet once more, signi­fieth the removing of those things that are shak­en, as of things that are made, that those things which cannot be shak­en may remain.
28Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God accept­ably with rev­er­ence and godly fear:
29For our God is a consum­ing fire.

12Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heav­en from my God: and I will write upon him my new name.

2And I John saw the holy city, new Jerusalem, com­ing down from God out of heav­en, pre­pared as a bride adorned for her husband. 3And I heard a great voice out of heav­en saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God him­self shall be with them, and be their God. 4And God shall wipe away all tears from their eyes; and there shall be no more death, nei­ther sorrow, nor crying, nei­ther shall there be any more pain: for the for­mer things are passed away.

Gal 4
22For it is written, that Abraham had two sons, the one by a bondmaid, the oth­er by a freewoman. 23But he who was of the bondwoman was born af­ter the flesh; but he of the freewoman was by promise. 24Which things are an al­legory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar. 25For this Agar is mount Sinai in Ara­bia, and answereth to Jerusalem which now is, and is in bondage with her chil­dren. 26But Jerusalem which is above is free, which is the moth­er of us all. 27For it is written, Rejoice, thou barren that bear­est not; break forth and cry, thou that tra­vailest not: for the des­olate hath many more chil­dren than she which hath an husband. 28Now we, brethren, as Isaac was, are the chil­dren of promise. 29But as then he that was born af­ter the flesh per­secuted him that was born af­ter the Spirit, even so it is now.
30Nev­er­the­less what saith the scrip­ture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman. 31So then, brethren, we are not chil­dren of the bondwoman, but of the free.

Matt 10
7And as ye go, preach, saying, The kingdom of heav­en is at hand.
8Heal the sick, cleanse the lep­ers, raise the dead, cast out dev­ils: freely ye have received, freely give. 9Pro­vide nei­ther gold, nor silver, nor brass in your purs­es, 10Nor scrip for your jour­ney, nei­ther two coats, nei­ther shoes, nor yet staves: for the workman is wor­thy of his meat.

Matt 11
11Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwith­standing he that is least in the kingdom of heav­en is greater than he.
12And from the days of John the Baptist until now the kingdom of heav­en suffereth vio­lence, and the vio­lent take it by force. 13For all the prophets and the law prophesied until John. 14And if ye will receive it, this is Elias, which was for to come. 15He that hath ears to hear, let him hear.

Matt 12
28But if I cast out dev­ils by the Spirit of God, then the kingdom of God is come unto you.
29Or else how can one enter into a strong man’s house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.
30He that is not with me is against me; and he that gath­ereth not with me scat­tereth abroad.
31Wherefore I say unto you, All manner of sin and blasphemy shall be forgiv­en unto men: but the blasphemy against the Holy Ghost shall not be forgiv­en unto men.
32And whosoev­er speaketh a word against the Son of man, it shall be forgiv­en him: but whosoev­er speaketh against the Holy Ghost, it shall not be forgiv­en him, nei­ther in this world, nei­ther in the world to come.
33Ei­ther make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.

42Jesus saith unto them, Did ye nev­er read in the scrip­tures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord’s do­ing, and it is mar­vellous in our eyes?
43Therefore say I unto you, The kingdom of God shall be tak­en from you, and giv­en to a nation bring­ing forth the fruits thereof.
44And whosoev­er shall fall on this stone shall be bro­ken: but on whomsoev­er it shall fall, it will grind him to pow­der.

13But he that shall endure unto the end, the same shall be saved.
14And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.

14Now af­ter that John was put in pri­son, Jesus came into Galilee, preach­ing the gospel of the kingdom of God,
15And saying, The time is fulfilled, and the kingdom of God is at hand: re­pent ye, and be­lieve the gospel.

31And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS.
32He shall be great, and shall be called the Son of the High­est: and the Lord God shall give unto him the throne of his fa­ther David:
33And he shall reign over the house of Jacob for ev­er; and of his kingdom there shall be no end.

67And his fa­ther Zacharias was filled with the Holy Ghost, and prophesied, saying, 68Blessed be the Lord God of Israel; for he hath vis­ited and re­deemed his people, 69And hath raised up an horn of salvation for us in the house of his servant David; 70As he spake by the mouth of his holy prophets, which have been since the world began: 71That we should be saved from our en­e­mies, and from the hand of all that hate us; 72To perform the mer­cy promised to our fa­thers, and to remember his holy covenant; 73The oath which he sware to our fa­ther Abraham, 74That he would grant unto us, that we be­ing de­liv­ered out of the hand of our en­e­mies might serve him with­out fear, 75In ho­li­ness and righteousness before him, all the days of our life.

And it came to pass af­terward, that he went through­out ev­ery city and village, preach­ing and shew­ing the glad tidings of the kingdom of God: and the twelve were with him,

Then he called his twelve disciples togeth­er, and gave them power and au­thor­ity over all dev­ils, and to cure diseases. 2And he sent them to preach the kingdom of God, and to heal the sick.
3And he said unto them, Take noth­ing for your jour­ney, nei­ther staves, nor scrip, nei­ther bread, nei­ther mon­ey; nei­ther have two coats apiece. 4And whatsoev­er house ye enter into, there abide, and thence de­part. 5And whosoev­er will not receive you, when ye go out of that city, shake off the very dust from your feet for a tes­ti­mo­ny against them. 6And they de­parted, and went through the towns, preach­ing the gospel, and healing ev­ery where.

16The law and the prophets were until John: since that time the kingdom of God is preached, and ev­ery man pres­seth into it.

Luke 17 20And when he was de­manded of the Phar­isees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation:
21Nei­ther shall they say, Lo here! or, lo there! for, behold, the kingdom of God is with­in you.

Luke 19 11And as they heard these things, he added and spake a para­ble, because he was nigh to Jerusalem, and because they thought that the kingdom of God should im­me­diately appear.
12He said therefore, A certain no­ble­man went into a far country to receive for him­self a kingdom, and to return. 13And he called his ten servants, and de­liv­ered them ten pounds, and said unto them, Occu­py till I come.

John18 36Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be de­liv­ered to the Jews: but now is my kingdom not from hence. 37Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Ev­ery one that is of the truth heareth my voice.

Acts8 12But when they be­lieved Philip preach­ing the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women. 13Then Si­mon him­self be­lieved also: and when he was baptized, he con­tinued with Philip, and wondered, beholding the mir­acles and signs which were done.

Rom14 17For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost. 18For he that in these things serveth Christ is accept­able to God, and approved of men. 19Let us therefore fol­low af­ter the things which make for peace, and things where­with one may edify an­oth­er. 20For meat de­stroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.

1cor4 20For the kingdom of God is not in word, but in power. 15:24Then cometh the end, when he shall have de­liv­ered up the kingdom to God, even the Fa­ther; when he shall have put down all rule and all au­thor­ity and power. 25For he must reign, till he hath put all en­e­mies under his feet. 26The last en­emy that shall be de­stroyed is death.

Col113Who hath de­liv­ered us from the power of dark­ness, and hath trans­lated us into the kingdom of his dear Son:



Jerusalem: city on 7 hills

Bablel – A Confluence of Concepts __________________________________________________________________________________________ __________________________________________________________________________________________ December 2012 was my 1st and likely best Christmas Tour of the Holy Lands. There were many nice people Griffy and I meet. Tops of the list was the taxi driver in Eilat who returned my backpack inadvertently left on back seat, even refusing an extra tip. Then was the wonderful lady who entertained Griffy on the bus from Jerusalem to Eliat, giving Grif a nice harmonica that he enjoys playing. Also was the Rabi who posted a note to the Wailing Wall for us. All our tour guides were very helpful. Especially considering that Griffy is a typical 3 year old who likes exploring everything with zeal and gusto. The hotel manager was super at getting a taxi/guide to do Bethlehem, greater Jerusalem, Jericho, Saint George, the Zoo, sundry museums, the seven hills Israel is a land of contrasts; the blessing and the curse, the antiquity (Jericho oldest inhabited city due to spring) and Tel-Aviv modern hi-tech center; Desert and Fertile plain, poor Palestine and opulent business people, metro hustle and quiet country side, tension and peace. By and large, much the same as in time of Jesus, who scolded the ruling elite as white washed tombs, den of vipers, unbelieving hypocrites, callous, beholden to tradition, but yet there are those for whom Jesus came to heal, seek the lost, restore the contrite, uphold and lead to a fuller life, that he gladly endured the shame of Crucifixion for whom we are forever indebted. Our Arab tour guide was likely a Jebucite (after Jebu, the name of ancient Jerusalem) living on Mt. Olivet. As for the Jebusites the inhabitants of Jerusalem, the children of Judah could not drive them out: but the Jebusites dwell with the children of Judah at Jerusalem unto this day. Joshua 15:63 … the children of Benjamin did not drive out the Jebusites that inhabited Jerusalem; but the Jebusites dwell with the children of Benjamin in Jerusalem unto this day. Judges 1:21 As for all the people that were left … and the Jebusites, which were not of Israel … whom the children of Israel consumed not, them did Solomon make to pay tribute until this day. 2 Chronicles 8:7-8 … Therefore … I will not drive them out from before you; but they shall be as thorns in your sides… I also will not from now on drive out any from before them of the nations which Joshua left when he died: Judges 2 v3 & 21 Tell me, you that desire to be under the law, do you not hear the law? For it is written , that Abraham had two sons, the one by a bondmaid , the other by a freewoman. But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise. Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which makes to bondage, which is Agar. For this Agar is mount Sinai in Arabia, and answers to Jerusalem which now is, and is in bondage with her children. But Jerusalem which is above is free , which is the mother of us all. For it is written , Rejoice , you barren that bear not; break forth and cry , thou that travails not: for the desolate hath many more children than she which has husband. Now we, brethren, as Isaac was, are the children of promise. But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now. Nevertheless what says scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman. Galatians 4:21-30 Revelation 17:8-10 The beast that you saw was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is. And here is the mind which has wisdom . The seven heads are seven mountains, on which the woman sits. And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he comes, he must continue a short space
Bablel – A Confluence of Concepts __________________________________________________________________________________________ __________________________________________________________________________________________ Babylon is mentioned as an idiom for a city set on seven hills in the book of Revelation. Many say this refers exclusively to the Roman Catholic Church. Others view it as a reference to Jerusalem and Judaism. It is proposed that the reference to “Mystery Babylon” describes a convergence of the three monotheistic religions upon the physical city of Jerusalem. Already all three religions hold or claim some portion of Jerusalem. Uniting these claims is UN Resolution 181 passed in 1947 A.D. Whereby Jerusalem was decreed as a “Corpus Separatum” or separate entity. Separate in the fact that UN 181 declared a partition of Palestine into three zones; Jerusalem, Arab, and Jewish, see below map. The Arab states never accepted the “partition” and various wars have settled borders of what is today know as Israel and the Palestinian portions of the former, “greater Palestine”. What remains is the issue of Jerusalem. Here is a map of the Jerusalem partition from the 1947 document. It is entirely likely that a final settlement will see Jerusalem divided into Jewish, Christian, and Arab quarters. Another Jerusalem outcome could be; Jewish, Arab/Palestine, International. In either event Jerusalem will remain a city seven Hills and remain significant on to a vast swath of the worlds’ population
Bablel – A Confluence of Concepts __________________________________________________________________________________________ __________________________________________________________________________________________ Babel Babylon is a name taken from root word Babel. The tower of Babel was a confluence of people who thought to raise themselves up to God by building a tower up to God. This work of confluence displeased God. Subsequently, God scattered the people by giving people many languages; lest man try to make themselves equal to God. In the concept of Babylon as Jerusalem , this represents mankind again attempting to unite , into a confluence, the universal God concept for all peoples. Hence a babel of religion or a babel of the God concept, united under a false prophet and false messiah. The book of revelation indicates such a system will initiate supernatural wrath on earth from heaven. Using “The Balfour Century ”, concept, (1917-2017), it is predicted these events will commence prior to December 2017








doc at below link